Al-Azm (Journal For Islamic & Arabic Research) 2022-03-23T06:48:54+00:00 editor alazmjournal Open Journal Systems <p>Refereed Research Journal <strong>AL-Azm For Islamic &amp; Arabic Research </strong> Journal is a national Journal for Islamic Studies, &amp; Arabic Linguistics &amp; Literature Research. It is an Open Access Bi-annual Peer-Reviewed Print and Online Journal which has become an Academic Research Journal with an International Advisory Board representing various fields of research. This journal is launched to promote the study of general fields of Islamic Studies, &amp; Arabic Linguistics and Literature i.e. Morphology, Grammar, Rhetoric, Semantics, Phonology, Prosody, the Arab World, Poetry, Prose, Criticism, Comparative Literature, Religious Literature, Subcontinent Literature, and all other fields related toIslamic Studies, &amp; Arabic linguistics and literature.</p> <p><strong>Quick Facts</strong></p> <p><strong>Journal Name</strong>: <strong>AL-Azm For Islamic &amp; Arabic Research </strong></p> <p><strong>ISSN (Print)</strong> : 2790-6353</p> <p><strong>ISSN (Electronic)</strong>: 2790-6361</p> <p><strong>Frequency</strong>: Bi-Annual (2 issues per year)</p> <p><strong>Nature</strong>: Print and Online</p> <p><strong>Submission</strong>: Via OJS System</p> <p><strong>Languages of Publication:</strong> English, Arabic, Urdu</p> المقارنة بين رواية الامام ورش و رواية الامام حفص في سورة البقره ضوء قصة (ابراهيم عليه السلام) 2022-03-16T11:30:21+00:00 Dr Sheikh Shafiq-ur-Rehman Fatima Mariyam <p>Warsh 'an Naafi' is one of the main canonical methods of reciting the Qur'an. The recitations of the Quran, known in Arabic as Qira'at, are conducted under the rules of the Tajwid Science. It is attributed to Imam Warsh who in turn got it from his teacher Nafi‘ al-Madani who was one of the transmitters of the seven recitations. The recitation of Warsh 'an Naafi' is one of two major recitation traditions. The second is Hafs 'an 'Asim.</p> <p>The Warsh 'an Naafi' recitation of the Quran differs from Hafs 'an Asim in orthography. The majority of differences do not affect the meaning. Yet in some cases the differences change the implications of the verse. In verse 2:184 Hafs recites the verse to be "... a ransom [as substitute] of feeding a poor person...". On the other hand, Warsh reads it "... a ransom [as substitute] of feeding poor people..." Other variants orthography include .</p> 2021-12-31T00:00:00+00:00 Copyright (c) 2022 Al-Azm (Journal For Islamic & Arabic Research) Kitab-ul-Ilaam Birruwaat-il-Imam (Research & Editing) 2022-03-22T16:55:13+00:00 Dr. Abdul Qadir Farooqi Dr. Abu Bakr Azhar <p>The book "Kitab-ul-Ilaam Birruwaat-il-Imam" has been written by Syed Rushdullah Al-Rashidi.Rushdullah was one of the best writers of Islamic thought. He authored more than seventy books in various languages Urdu, Arabic, Persian and Sindhi etc.&nbsp; He was born in 1860 and died in 1923.There rose many scholars who their services in one field of assma-ur-Rijal. But there is seldom mention of Rushdullah's who services for Assma-ur-Rijal. His book "kitab-ul-Ilaam Birruwaat-il-Imam" is about the narrators of Imam Abu Hanif. No one before him has collected the narrators of Imam Abu Hanifa. This work of his is an ideal and an intellectual asset in the Islamic world. We have presented a research review of his book in this article.</p> 2021-12-31T00:00:00+00:00 Copyright (c) 2022 Al-Azm (Journal For Islamic & Arabic Research) Alritha' fay alshaeralandilas wafay alsharq dirasi khasayis finayۃ mushtarikۃ liladibyn (fy aleasr naھayۃ dawltyn alamuy) (40ھ - 132ھ) 2022-03-23T06:17:48+00:00 Amna-bibi <p>The Arab literature in East is considered the Golden period to the Islamic civilization, it is the land where Islam revealed and spread all over the world, Prophet (PBUH)’s parental land and the land where famous Poets.</p> <p>Andalus is&nbsp; considered an extension of that Islamic civilization in the land of the sun set. The Arabs ruled al Andlus eight centuries during which Andlus lands had witnesses golden ages and gloomy ones. that was how represented in our hearts. So Andalud picture was illustrated in our hearts with the lost progress and the bleeding wound. This feeling is created in ourselves and we live under occupation and discrimination similar the condition of the Muslims in Andalus at that time. However, I chose the topic of elegizing as it is full of true emotions and expresses the feelings in the accurate and difficult situation.</p> <p>I divided my topic into 3 sections.</p> <ol> <li>First part I mentioned the elegizing in Arabic literature; according ages passing in Arab.</li> <li>In this part I discussed elegizing&nbsp; in west in the period of Kingdome of Omayyah.</li> <li>In the last part ,the elegizing factors are find same in western and eastern elegize.</li> </ol> 2021-12-31T00:00:00+00:00 Copyright (c) 2022 Al-Azm (Journal For Islamic & Arabic Research) Analytical study of different forms of buying and selling of raw fruits in modern times 2022-03-23T06:48:54+00:00 Hafiz Jawad Haseeb Dr Hafiz Jamshed Akhtar <p>The sale and purchase of fruits is an important part of the trade, so it is very important to do a thorough research on it. It is shar'i because the Prophet (peace and blessings of Allaah be upon him) forbade the sale of dates before they are ripe. Similarly, the Prophet (peace and blessings of Allaah be upon him) forbade the sale of wheat before it became white and protected from calamities, etc., and the Prophet(PBUH) forbade the sale of grapes before they became black and all grains or grains hardened. In the light of Mubarakah, there is no scope for selling fruits before they are ripe.<strong>Key Word</strong>: Trade, Raw Fruits, Grapes</p> 2021-12-31T00:00:00+00:00 Copyright (c) 2022 Al-Azm (Journal For Islamic & Arabic Research) اَلْمُنْتَقٰی لِمَجْدِالْدِیْن ابْن تَیْمِیَّةُالْحَرَانِی کے منہج واسلوب کا ایک تحقیقی جائزہ 2022-02-11T02:45:04+00:00 Dr.Hafiz Muhammad Afzal <p>It is a fact that due to the diversity in the aims and differences of purpose of the narrators, the change in the style of their writings has taken place. An example of this can be seen in the difference between the writings of Obaidullah ibn Musa al-Abbasi and Abu Dawud al-Tayalisi and the books of Abu Muhammad al-Husayn ibn Mas'ud al-Baghawiyyah. And one of the purposes of the muhaddithin was to collect the hadiths of the rules in their own style for which they wrote.</p> <p>Some of them were just for health. Such as umdat al-ahkam, etc., and the purpose of some was only to collect the hadiths of the rules, that is, to make the source of the hadiths easier. Some of them adopted length, some of them adopted the style of brevity, some of them adhered to certain conditions. And some of them preferred the aspect of accumulation only to be added to the argument of rulings. Some of them included the suspension in it and some of them avoided it. And only the titles of the hadiths are sufficient.</p> <p>&nbsp;Below we will review the style and methodology of Al-MuntaqiLamjad Al-Din Ibn Taymiyyah. Al-Muntaqimin al-Akhbarmin al-Ahkam is a book containing 3945 hadiths of rulings and issues in two volumes. In this book, Imam Majid-ud-Din Ab Taymiyyah has collected the hadiths related to the rules in one place. Most of the hadiths related to the rules are taken from Sahih Sittah. This is the only book of its kind in the books of Hadith, which is the essence of Sahih Sittah. To provide guidance from the Prophet.</p> 2021-12-31T00:00:00+00:00 Copyright (c) 2021 Al-Azm (Journal For Islamic & Arabic Research) ISLAMIC BANKING SYSTEM (A Critical Review) 2021-12-26T21:04:43+00:00 Mrs Samreena Akbar Khan Barikzi <p>Islam provides guidance to its adherents in all phases and activities of life, in matters material as well as spiritual. Its basic teachings with regard to economics is mentioned in several passages of the Qur'an. Far from despising material well-being, it recognizes</p> <p><strong>وَلاَ تُؤْتُواْ السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللّهُ لَكُمْ قِيَاماً وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُواْ لَهُمْ قَوْلاً مَّعْرُوف</strong>(1)</p> <p> that," <em>Do not give the feeble-minded your property that Allah has made a means of support for you, and do feed them from it, and clothe them, and speak to them in fair words... . . .";</em> and it orders, </p> <p><strong>وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا وَأَحْسِن كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ</strong>(2)</p> <p><em> </em><em> </em><em>"And seek the (betterment of) the Ultimate Abode with what Allah has given to you, and do not neglect your share from this world, and do good as Allah did good to you, and do not seek to make mischief in the land. Surely, Allah does not like the mischief-makers.”</em></p> <p> It lays emphasis , however, on the dual composition of man, by reminding him thus:</p> <p><strong>فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُواْ اللّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلاَقٍ وِمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّا</strong><strong>ر</strong><strong> أُولَـئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُواْ وَاللّهُ سَرِيعُ الْحِسَاب</strong>(3)</p> <p><strong>". . </strong><em>. Once you have fulfilled your modes of worship in Hajj, recite the name of Allah, as you would speak of your forefathers or even with greater fervor. Now among the people there is one who says: “Our Lord, give to us in this world.”.” and he has no share in the Hereafter. </em></p> <ol start="201"> <li><em> Yet there is another among them who says: “Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of Fire.” </em></li> </ol> 2021-12-31T00:00:00+00:00 Copyright (c) 2021 Al-Azm (Journal For Islamic & Arabic Research)